عَنْ عَائِشَةَ أُمِّ المُؤْمِنِينَ أَنَّهَا قَالَتْ: "أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ ﷺ مِنَ الوَحْيِ الرُّؤْيَا الصَّالِحَةُ فِي النَّوْمِ، فَكَانَ لا يَرَى رُؤْيَا إِلَّا جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، ثُمَّ حُبِّبَ إِلَيْهِ الخَلاءُ، وَكَانَ يَخْلُو بِغَارِ حِرَاءٍ فَيَتَحَنَّثُ فِيهِ - وَهُوَ التَّعَبُّدُ - اللَّيَالِيَ ذَوَاتِ العَدَدِ قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ، وَيَتَزَوَّدُ لِذَلِكَ، ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ فَيَتَزَوَّدُ لِمِثْلِهَا، حَتَّى جَاءَهُ الحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ، فَجَاءَهُ المَلَكُ فَقَالَ: اقْرَأْ، قَالَ: «مَا أَنَا بِقَارِئٍ»، قَالَ: «فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الجَهْدَ ثُمَّ أَرْسَلَنِي، فَقَالَ: اقْرَأْ، قُلْتُ: مَا أَنَا بِقَارِئٍ، فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الجَهْدَ ثُمَّ أَرْسَلَنِي، فَقَالَ: اقْرَأْ، فَقُلْتُ: مَا أَنَا بِقَارِئٍ، فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ ثُمَّ أَرْسَلَنِي، فَقَالَ:﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ (1) خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ (2) اقْرَأْ وَرَبُّكَ الْأَكْرَمُ (3)﴾[العلق: ١ – ٣]»، فَرَجَعَ بِهَا رَسُولُ اللَّهِ ﷺ يَرْجُفُ فُؤَادُهُ، فَدَخَلَ عَلَى خَدِيجَةَ بِنْتِ خُوَيْلِدٍ رَضِيَ اللَّهُ عَنْهَا، فَقَالَ: «زَمِّلُونِي زَمِّلُونِي» فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ. فَقَالَ لِخَدِيجَةَ وَأَخْبَرَهَا الخَبَرَ: «لَقَدْ خَشِيتُ عَلَى نَفْسِي».فَقَالَتْ خَدِيجَةُ: كَلَّا وَاللَّهِ مَا يُخْزِيكَ اللَّهُ أَبَدًا:إِنَّكَ لَتَصِلُ الرَّحِمَ،وَتَحْمِلُ الكَلَّ،وَتَكْسِبُ المَعْدُومَ،وَتَقْرِي الضَّيْفَ،وَتُعِينُ عَلَى نَوَائِبِ الحَقِّ، فَانْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ العُزَّى، ابْنَ عَمِّ خَدِيجَةَ، وَكَانَ امْرءًا تَنَصَّرَ فِي الجَاهِلِيَّةِ، وَكَانَ يَكْتُبُ الكِتَابَ العِبْرَانِيَّ، فَيَكْتُبُ مِنَ الإِنْجِيلِ بِالعِبْرَانِيَّةِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ، وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ، فَقَالَتْ لَهُ خَدِيجَةُ: يَا بْنَ عَمِّ، اسْمَعْ مِنَ ابْنِ أَخِيكَ، فَقَالَ لَهُ وَرَقَةُ: يَا بْنَ أَخِي، مَاذَا تَرَى؟ فَأَخْبَرَهُ رَسُولُ اللَّهِ ﷺ خَبَرَ مَا رَأَى، فَقَالَ لَهُ وَرَقَةُ: هَذَا النَّامُوسُ الَّذِي نَزَّلَ اللَّهُ عَلَى مُوسَى، يَا لَيْتَنِي فِيهَا جَذَعًا، لَيْتَنِي أَكُونُ حَيًّا إِذْ يُخْرِجُكَ قَوْمُكَ! فَقَالَ رَسُولُ اللَّهِ ﷺ: «أَوَ مُخْرِجِيَّ هُمْ؟»، قَالَ: نَعَمْ، لَمْ يَأْتِ رَجُلٌ قَطُّ بِمِثْلِ مَا جِئْتَ بِهِ إِلَّا عُودِيَ، وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا. ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ، وَفَتَرَ الوَحْيُ" متفق عليه.

‘Āʼishah, the Mother of the Believers narrated that :

The first aspect of revelation to God’s Messenger was that his dreams came true. Whatever vision he might have had in his sleep would come true as clearly as the break of dawn. Then, he began to enjoy seclusion.  He used to retreat alone into the Cave of Ḥirāʼ, where he would spend several days in devotion before going back to his family. He used to take some food with him, and when he came back he would take a fresh supply for another period.  He continued to do so until he suddenly received the truth while in the Cave of Ḥirāʼ. The angel came to him and said: “Read”. He replied: “I am not a reader”.  [The Prophet] says: “He held me and pressed hard until I was exhausted, then he released me and said: ‘Read’, and I replied: ‘I am not a reader’. So he held me and pressed me hard a second time until I was exhausted, then he released me and said: ‘Read’. I replied: ‘I am not a reader’. He then held me and pressed hard for a third time until I was exhausted, then he released me. Then he said: ‘Read, in the name of Your Lord Who created. It is He Who created man from a clinging cell mass. Read! Your Lord is the most bounteous’”. (96: 1-3) The Prophet returned home trembling right until he entered Khadījah bint Khuwaylid’s place, and said: “Wrap me! Wrap me!” They wrapped him and his fear subsided. He turned to Khadījah and related to her what happened and said: “I fear for myself”, Khadījah replied: “No, by God. God will never let you suffer humiliation, because you are kind to your relatives,   you assist anyone in need,  you are generous to the poor,  you are hospitable to your guest  and you help in every just cause”. Then she took him to Waraqah ibn Nawfal ibn Asad ibn ‘Abd al-‘Uzzā, her paternal cousin who was a Christian convert and a scholar with a good knowledge of Hebrew. He used to write from the Gospel in Hebrew whatever God willed him to write. He had lost his eyesight, as he had grown very old.  Khadījah said to Waraqah: “Uncle, would you like to hear what your nephew has to say?” Waraqah said: “Well, nephew, what have you seen?” The Prophet related to him what he saw. [When he had finished], Waraqah said: “It is the same angel as was sent down to Moses.  I wish I was a young man so that I might be alive when your people turn you away from this city”.  The Prophet exclaimed: “Would they turn me away?” Waraqah answered: “Yes! No man has ever preached a message like yours and was not met with enmity.  If I live till that day, I will certainly give you all my support”.  Waraqah died soon afterwards, and revelations were discontinued for a while.

Related by al-Bukhari, 3; Muslim, 160.

‘Āʼishah bint Abu Bakr ‘Abdullāh ibn Abu Quḥāfah

‘Āʼishah bint Abu Bakr ‘Abdullāh ibn Abu Quḥāfah ‘Uthmān ibn ‘Āmir. She belonged to the Taym branch of the tribe of Quraysh. She was was given the appellation Umm ‘Abdullāh, referring to ‘Abdullāh ibn al-Zubayr who was her sister’s son. The Prophet (peace be upon him) married her in Makkah two years before his migration, but her wedding took place in Madinah in the month of Shawwāl in Year 2 AH. She was the only one of the Prophet’s wives who was a virgin at the time of her marriage, while all his other wives had previous marriages.  She was one of the Prophet’s companions who narrated a large number of hadiths, in total 2,210 of them. She was a leading Islamic scholar and one of the best female scholars. According to authentic reports, she died in Madinah in Year 57 AH, 677 CE, and was buried at al-Baqī‘ graveyard.

Hadiths projects